Was Adam white or black (African)?

Nobiin >

Hebrew >

Have you ever lied to your family? What were the circumstances?

Before getting to my point, there is beyond all a logical deduction to be drawn from Science and we aren’t going to keep on acting as if we still don’t get the well-known scientific verdict on this issue.

Epithet of God, Supreme Being, Creator = Àtáa/Atáanáa (Lit. Àtáa-Náa: Father-Mother; Male-Female)/Atáanáa Nyongmọ/Adu (As in this title of God: Nyõnŋmọ Adu Akwa) | God = Nyongmọ/Nyõnŋmọ (Lit. The Nocturnal, The Great Black) | Ancestors = Atáamɛ́i | Before, Previously, (First) = Da/Dá/Dáŋ/Daní | House from which a group of lineages traces its origin = Adebɔɔ shia | Ancestrally ordained religious observances = Edebɔɔ su | Matter, Phenomenon, Thing, Existence, Naturalize = Ade/Àdé

Person, Human being = Ndá | Speak, Criticize, Take apart falsehoods = Dámí | Totemic animal (associated with a clan), Taboo, Avoidance of ritual impurity = Dámà | Side, Rib = Bɛ́ndɛ́lɛ́

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It appears that the entries for letters in dictionaries, esp. African ones, incredibly justify the account of mythologies, including biblical one, just as much as the latter account anyway for the etymology of the words which appear in the entries.

Ancient Egyptian >

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First Human, Great ancestor, Adam, Pleasant, Fair, Charming, Be subtle = ʔaddām/ʔaddama | Human, Red = ʔaddāmāwi (Lit. Person of Adam) | Skin, Hide, (Reddish) leather, Red, Brown = ʔadim | Paradise = ʔedom | Darken, Make gloomy = ^adammana/^admana | Darkness, Obscurity, Cloudy sky = Dǝmmāne/Dammāni | Conception, Pregnancy = Ḍanis/Ḍanisot/Ḍǝnsat/(Unborn foetus) Ḍǝns | Blood, Sap = Dam/Dama nafs | Fortify, Build a fort = Ḍarawa | Be extended, Be expanded = Madara | Create the earth = Maddara | Unite, Join, Fasten together, Nail down = Ḍamara/Ḍammara/ʔaḍam(m)ara/Ṣamara | Be a Judge = Dānaya | Race, Generation, Dry season, Pearl, Divine fire = Dār/Dar | Farmer = Dirāgbo | Area, Region, Out-skirts, Environs, Borders, Limits, Cities, Province = Dym/^adyām | Sun = Ḍah̭āy/Ḍanā | Listen, Heed, = Ḍamʔa/ʔaḍmǝʔa/ʔaṣmǝʔa | Be quiet, Be lonely, Lead a quiet life = Ḍammawa/Ṣammawa | Head, Crown of the head, Skull, Summit = Dǝmāh̭ | Sustain, Help = Ḍarama | Earth, Soil, Field, Country, Land, Region, Floor, Bottom = Mǝdr/Mǝdrāt/ʔamdār/ʔamdārāt

Uduk >

Adaŋme/Adãme/Adã/Daŋ >

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Af-soomaaliga >

Beyond the obvious, in a certain way, this issue is quite simple... We can at least agree on this since it’s factual and verifiable in several respects: The very notion of “Adam”, the concept, the essence of the ancestral figure, the first Human as the Hebrew account introduces it in its books, neither appeared with the latter nor appeared with Hebrew spirituality (as a specifically structured pious practice, that would be specific to a people), but precedes it.

Shilluk >

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Arabic >

Human being = Ádàmgənà̀ (Lit. Small Adam; Son of Adam; Yes Adam?; Except for/If not for Adam; Course of bricks in building Adam)/Bàní Ádàm | Adam (First Human, Son of God) = Ádàm/Àdàmú | Eunuch = Ádìm | Physical likeness (Paternal), Spitting image = Àdám | Small = Gənà̀ | Tradition, Custom(s), Habit = Ádà | Before, Formerly = Mə̀ndé/Məndé | Ancient = Manderam | Man, Person, People (Pl.) = Kâm | Bog, Muddy ground = Dáddàp/Ngə́də̀m̀ | Humanity, Humanness, Friendship = Nànkâm/Nànsáwà

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Now I know you’re asking yourself the same question, I’m going to share some clear realities which often escape us, and some tried for a millennium to no longer see. Sad !

Dholuo >

Humburi Senni >

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Gã >

It should be noted that the radical of the noun Zakhar which means "Male" (Gen. 1, 27–28) is that of the verb "Think", "Remember" from which words linked to remembrance and memory are derived

“Genetic Adam” is far close enough for us to no longer speak of Human species, but of Human race and more accurately of modern Man. Incontestably the one indigenous to the ecosystems of the Motherland was “black”. That’s it! The more his age is pushed back through research, the clearer it is that he was “black”.

What's your take on Eternal Sunshine of the Spotless Mind? How has it affected you?

In any case, this is what some of the meanings show: Àdɛ̀ (Bead) + Sà (To make beads.) = (Lit.) Bead makes beads.

Human being = Binadamu/Mwanadamu (Lit. Son of Adam, Son of of-blood) | Humanity = Watu/BaNtu/M’Ntu (Singular. Lit. “You are”) | Blood = Damu

Fufulde (Pulaar) >

Isn’t freedom of speech and expression an absolute right?

Proof, once again, is here with Adam's topic for which African languages (but also mythologies, cultures & traditions) by and in themselves do a perfect job of debunking far too many false and fake notions or narratives.

Since, it’s quite clear that the first human is what the figure of Adam is supposed to illustrate. The Israelites whose beliefs claim to be inscribed in the Truth of Being would’ve been royally mistaken if they had imagined other than "black" the “First ancestor”, as established by the Tanakh/Torah (i.e the Law), of all Humanity.

Murle > God, Sky, Rain = Tummu/Tammu * Suri/Surma > God = Tuma [Same in Mekan; Quite the anagram of the word “Atum”] | Sky = Túmɔ * Proto-Bantu > Being = Ntu * Proto-Surmic (Southwest/Southeast) > God = t̪ammu/t̪ummo | Rain = t̪ammu/Gujo | Saliva > Ammʊt̪t̪a-/Mɔɗ

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You can see there is an intrinsic and intelligible link between etymologies of words, particularly of African languages, and mythologies as well as cultures. This may seem surprising, but shouldn’t be, since this phenomenon has already been observed for a very long time with the terms, such as Adam, found in the biblical mythology and their meanings.

Human being = Yesewi liji (Lit. Son of Man) | Man = Sewi | Child = Liji | To be blood red = Addāmā

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Gumuz >

Malinke (Different dialects) >

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First ancestor, Sky & Rain god, Rain, Supreme Being, Father of Dinka People, Son of Nhialic or assimilated to Him, Son or husband of Abuk (Depending on the versions) = Deng/Dẽnŋ/Dɛ̄ɛŋ/Dengdit/Dẽnŋdit (Dengdit Madhol = Dengdit The Great) | Big, Tall, Old, Volume, Greatness = Dit | Bird, Twin = Dit/Diet | Rain, Thunderstorm, Rainy season = Dêng | First ancestor, Created by Nhialic out of clay with his wife Abuk (Her emblem is the snake, the moon or the sheep +), Father of Dinka People (According to some versions) = Garang (G-Áràŋ/Ga-Rââŋ) | Child, Son = Manh/Meth/Mith/(My) Manhdie/(His) Manhde | Seed, Sperm, Children, Fruits = Mith | Person = Râân/Kòc | My companion, My people (A homie you count on) = Râândie (Lit. My person) | Man = Moc | Boy = Dhɔk/Dhaŋ/+ | Male = Thɔn/Than/+ | Field = Dom/+ | Mother = (Their) Manden/(Our) Mada/(My) Ma | Father = (Our) Wada/(My) Wa | All, Both = -dhie | We All = Odhie | All, Everybody = Eben | To give birth = Adhieth | To disperse = Athiai | To marry = Athiak | Another = Dā (One more)/Dɛt (Different one)

Twi >

I’m worried I have a bat bite on my hand, I have two small marks about 1 cm apart. I haven’t been in contact with a bat but I’m worried about at night. My fingers have a slight tingling sensation and my arm feels cold but isn’t. Am I ok?

Obviously, listing all the clues here would be impossible, but I'll let you listen to the following song so you too don't stop wondering.

Clearly, in recent centuries, all have been done to exclude the African, the “Black” man from the biblical and cultural Hebrew Odyssey, while all the clues lead to him. Now, the reputation of language in general as the “black box” of human history isn’t word in vain. I’d even say these are words in etymology, if you get it.

I feel so attached and in love with a dead celebrity. My love for anyone else is overshadowed by my love for him. What does this mean?

Not only the phonetic, semantic or etymological connection, but also mythologies and cultures are edifying here. Saliva/Spit e.g, I mentioned because Egyptian mythology indeed notoriously refers to that.

Manga (Kanuri dialect) >

This is not even a debate, insofar as the last agnatic ancestor common to all current humans is established in genetics as being a “black” African.

Ngambay >

[The meaning of which is, “Hmm, I’m wondering…” i.e in Lingala (Lit. Language just as Lingua in Latin), a Central African, a BaNtu (People) language]

Bassa > Mut * Duala > Moto * Ciluba > Muntu

Tigrinya >

Words down to lexemes in most African languages (most tonal) have a polysemous nature and the languages themselves hide, like everywhere, an often unsuspected philosophical dimension. But, it’s interesting to observe that in the notion of human being, Àdɛ̀sā proposed by the Dãŋ (People), the latter is also literally, metaphorically perceived as a pearl which emanates from the fragmentation of the main pearl which is in itself the Primordial Being that is Àdɛ̀.

Supreme & omnipotent Ọ̀rìṣà (i.e Deity), first of five orishas, Great ancestor, A proper noun = Adama/Adimu/Adumu | God of thunder & Father of the gods, Attribute of Olurun = Arámfé (Lit. Arám for ever; Arám is willing; Arám likes/loves/consents/wishes/approves; Ara-mi-fé => My-Body/Substance/Hulk/Matter/Brethen/Kin-Forever; Sustain me forever) | Forever, For a long Time = Fé | Eldership, The state of being older, Chief, Principal, First in rank = Ãre̩ | Eldest child (Male&Female) = Àrẹ̀mo̩ | One who comforts or consoles = Are̩ni | Uncreated, Unceasing = Aidá (Adj.) | Very black, Jet black = Adú | Coal, Cinders, Lamp-black = Ẽdu | Creation = Ẹda/Is̩e | Nature, Creature, The action of creating, Natural propensities, Inclination = Ẹ̀dá | Creator > Ẹle̩da | Interest, Usury, A surplus, A course of mud in building mud walls = Èlé | Mud = Ẹrẹ̀ | Creation, Formation, Cessation, Division, Decision, Payment of taxes, Good health = Idá | Art of fusing, Fusion = Idá/Ẹda | A result, A consequence = Adàdé | A crown-wearer, A king = Adádé | Crown = Adé | Heavenly, Celestial, Original, Untainted = Ato̩runwá | That which originates from oneself = Ato̩wọ́wá | One who soothes, consoles or tames, A rower = Àtù/Atuni | One who surrenders = Atũbá | Leader, Guide = Atọ́kùn

“Sà” also means, among other definitions, to burn, to be lit, to toast, to roast. Associated with “Àdɛ̀” to mean “Human” i.e “Àdɛ̀sā”, it appears justified to think that it refers to the “Creation myth” and obviously recalls the metaphor of the “Burnt face”. Especially since in Gã language, related to (a-)Dãŋ and which in addition to the same territory and cultural space shares many words with it, including a part of the list above, “Àdèsá” in addition to meaning "Human" also means “Story”, “Tale”, “Song sung during folktales”.

Keiga Jirru >

Brother = Ádɘmnó | Boy = Adāt | One = Dĕdin | Earth = Du

{NB: NF > Nonfinal form of noun * DefSg > Définite Singular}

Human = M̀madù/Mmadù

I’d not venture to comment, but the breakdown of “Baanaadama” in Gumuz seems quite uplifting as to what we can figure out and which are on the whole completely in agreement with what shows here. That said, “Metáa/Metáam” seems to be hypothetically the metathesis of At'm, the Egyptian singularity emerging from the “Primordial waters”.

Ewe (Ə̀ʋə́) >

Human, Man = Ádamàden (Lit. Son of Adama; He creates son Man; He creates Man his son)/ʔáɖəmaɖəŋ/Hadamadeŋ /Hadamaden/Hádamàdẽ/Hádamàdew/Bùnadamadeŋ | Cultural hero, First ancestor, A proper noun > Adama (Lit. He creates Man, Magnificent Child) | Humanity, Good manners, Condition of man, Solidarity, Politeness, Social relations + = Ádamàdeɲa/Hadamadiŋyaa/Ládamu/Màaninfiɲa/Mɔ̀gɔya | Custom, Tradition, Period (Menstruation) = Laada | Mythical region claimed to be the origin of Mande/Mandingo people, Manatee, Uterus (Metaphor. meaning in Mandingo languages), Cave (Metaphor.) = Mãndeŋ/Mandeng/Manden (Lit. Son of Man) | Uterus, Womb = Deŋso/Denso (Lit. Child’s house) | In custom, a wish addressed to s.o who receives sth new = A dâmu ! (Lit. “May it last!”) | Man, Someone = Máŋ | God, Lord, Master = Má | Beginning, Name of a Madingo symbol meaning "Beginning" = Dàminé (Lit. Limit/Mouth/Words/Creation that absorb[s] you; Dâ/Mouth/Gate/Birth that swallows you; Relying on Dâ?) | Creation, Origin, Cause, Birth + = Dá | To keep quiet = Dâ miné | Number, Quantity, Only = Dama | Son, Fruit = Deŋ | World = Díɲɛ/Dién/Díɲɛso/Dyën/Jyen | Mother = Dembá/Deŋ’bá (Lit. Child’s/Fruit’s mother) | Name, To be = Dánfɛŋ/Dáfɛŋ/Danfeŋ/Danfin | Behavior, Character = Dàana | Creator (God) = Dábaa (Lit. He who creates)

Kanaga mask is a Dogon ritual artefact traditionally used by members of an initiation society called “Awa”, especially during “Dama”, i.e ceremonies of the cult of the dead, or the end of mourning. It presents a double cross shape, which symbolizing the Creation of the world. The sign itself is called “Doni gundo” (Secret of Creation). The mask is represented both in male and female form.

First ancestor, Cultural hero = Mama Dinga/Mama Dĩŋga/Mama Dinŋáa/Máama Dĩŋyaa/Máama Dĩŋɲá (Lit. Mother’s Child; Thank, Praise to Dinŋáa; Nothing except Dinŋáa?+) | Child, Baby > Deena/Dinŋáa | Together, All = Danma | Boa constrictor, Python = Dáāmínãŋe/Daaminanŋe (Lit. [Belong] To/For where everything is cleared?; Clean everything?; To him, where everything is cleared?+)/Bida | Great ancestor, Legend has it that he cut off the head of the guardian Serpent (Bida) of the Wagadu/Wakadu kingdom = Amadi/Amadu/Mamadu | Race, Clan, Genre, Lineage, Culture, Habit, Normally = Danbe/Danbi | Farmer, Woman whose husband is absent = Dabadanka | Son of Dinga = Dyãbe | Together, All, Entire = Dãmā/Danma/Dooma | Believe, Faith, Certainty, Precision, Reason = Dãqānáxu/Danqanaaxu

Mombo >

Greek > Elementary particle, Atom = Atom-os | Hereafter, After = Meta | Latin > The same = Idem

Moro >

Epithet of a cultural hero, Mythical figure, Great ancestor endowed with supernatural powers, Used to name an elder, someone older = Damã | A person with mystical powers, supernatural powers, magician = Damãvi (Lit. Son of Damã, Small Damã) | “(Will) Look like me” > (ʔ)Á-ɖìm | “He looks like me” > É-ɖìm/Á-ɖìm | Eat = Áɖù | Snake, Serpent = Dã/Dãn/Édã/Dā/Édaa/Édā | Clay house = Àdobù (French > Adobe = Raw earth brick compressed and dried in the sun.) | Venom, Poison = Āɖí/Àɖì/Áɖii | Rib = ʔàdá/Àhàdá/ʔàdámé | Reflection, Idea, Thought, Intellectualization = Àɖãŋ/Àɖãŋ’m/Àɖàŋ’m/Āɖàŋ’w/Āɖãw’ŋ | One = ‘Ðé/Éɖé/Ðəka/Ðéka | Child = Ðéví/Ðévi/Ðəvì (Lit. Small Ðé, Small “One”)/Éví/Évì/Ví/+ | Far = Ðá/Ðàá | Mother, Sister = Dàdā | Saliva, Sweat, Viscous = Àdē/Àdé/Adéé | Raffia lanyard cords used by Yə̀ʋə́ deity servants, A proper noun > Adama/Áɖàmá | First rainy season = Adame | Mythical origin of Ewe People = Aɖaɖam

Also in:

Dogon (Toro-Tegu-Tandam-Tabi-Irwa dialects) >

Human being = Mwanadamu/Binadamu (Lit. Son of Adam, Son (of) of-blood, Son (of) he/she-is-blood?, Son (of) they-are-blood? -> A-damu = Of blood or He/She is blood or They are blood?) | Child = Mwana | Person = Mutu (Lit. In “Just”; In “Only”; In “We are”; Just you; Only you; You [are]“We are”) | (Of Darkness) To spread, To increase, To fall = Anda

Culture, Tradition, Another Way to call Adama = Aadoo | First ancestor, A proper noun (Male&Female) = Āɖàmá/Adama | A proper noun = Àmàɖũ/Aamadu | Human being = Adamadeŋ/Adamadĩŋo (Lit. Son of Adama)/Amma-den (Lit. Son of God; Aama-dĩŋ)/Máŋden (Lit. Son of Man) | Son, Child, Young Person, Fruit, Bearing fruit = Deŋ/Dĩndĩŋ/Dindĩŋo/Dĩndĩŋo/Dindinmaa | Childwood = Dindiŋyaa | The Creator, The Almighty = Daamansoo/Daamansa/Dãmbaĉa | Only, Alone = Dammaa | Edge, Side, Garden = Dandaŋo/Dendeŋo | To have faith, Witness, Courage, Sure = Dankeneyaa | Spirit, Faculty, Memory, Image, Long, Distant, Far, Here > Dya | Assembly, Meeting > Dyamã/Dyamãfu | Province, Country > Dyamani | Few = Dantaŋ | To narrate, Approach, Report, Woman = Dantee | Young sibling = Dooma | World = Duniyaa | Infinite, Countless = Damantã | Specific taboos linked to clan names = Tene/Tana

Great = Duma | God is great = Ngun aduma | People = Ngutu (Lit.Yet one; Still one) | Yet, Still = Ngu | One = Tu | Person > Kakwé ‘lianit/Kakwé’liak (Lit. The Earth anoints, embalms its being (its man)? [Pl.] The anointed, the embalmed of the earth? My Earth, its being[s] [its men, its persons? => Out of Earth?)

Aayyeey…

If due to some similarities in the two accounts of Adam and Adapa, one nevertheless can’t, without necessarily claiming anything, fail to notice the phonetic connection of Adapa and Adãpa.

Person, Man = Ádɛm * Midob > Man = Èd * Midob > Person = Í-r * Old Nubian (Old dialect) > Person = I-t/Eit/Eṫ * Birgid > Black = Úːd-è * Midob > Black = Úd-í * Wali > Black = Ūr-ì * Karko > Black = Ùr-ù * Dongolawi > Black = Urˈumm-ɛ

AYEYY, NA’ KOMITUNA KA…

Cultural hero, First ancestor, Son of God, A proper noun, Human, Man, Earth, Out/Made of the Earth/Soil, Clayey, Earthy, Soil, Pleasant, Delicious = (ʔ)Āḏāma | Seat of the Earth/Soil = Ad/Ed | Blood, Seat of the soul = Dam | Red = Adom | What = Ma | I will look like (Isaiah 14:14) = Edame | Biblical character, An ancestor, son of Noah, Hot, Sunburn, Burnt by the sun, "He who has the skin burned by the sun" (Notoriously known as metaphor for “black” person) = Ham

Amharic >

I obviously have every reason to think that maMA Dinga or rather maMA Dĩnŋa is actually just another way of calling AdaMA -Dĩŋyaa/Adamadeŋ (Lit. Humanity, Human being in Mandé/Mandingo languages)

Bamanan >

Soninke >

Babylonian >

If, as Science says, the Genetic Adam, so-called Y-chromosomal Adam, who’s technically the “most recent common patrilineal ancestor”, lived 338,000 years ago, and Human first appeared in Africa, when in fact his skin color only changed and diversified very recently, there is almost no chance that at the time he could have been anything else than what is today considered a “black” individual.

God of Vegetation, symbol of the death and rebirth of Nature, Often associated with the Sumerian deity Dumuzi, himself often associated with Adam = Tammuz (Sum.) | God of Vegetation = Damu (Sum.) | Dark = Damu (Akk.) * Ugaritic > Man, Mankind, People, Individual, Obtained, Acquired = Ádm | To be, become red = ʔ-d-m | Lord, Master, Noble father = Ádn

Person > Adem/Áádèm | Men, People = Ààdèmríí | Man = Íd | Woman = Ìdéén

Interesting, because said like that, the answer to your question is all the more obvious, unless proven otherwise. Simple!

Tese >

(All) Humans, Men, (All) People, Human race, Mankind = Ádàsã/Ádàsã-mmà/Ádàsã-mbá (Lit. Children of Men)/Adesã/Amãn-sãŋ | Night = Adesã | Darkness = Adesãe/Adzesãe | According to Akanfoɔ (Akan people) a mythical birthplace where Onyankropon created humans, Place considered to be the origin of the Akan nation = Adansi/Adam-si/Adánsé | All existing things = Ade-sánteŋ | A flower species, Scarlet, Cinnabar red = Dámǎrãm | A red powder from Iron ore = Ɔ-dámḗ | Master, Superior, Patron, Friend (also called Dàmfo), Companion, Host = Adàmfo (Lit. Person of Adàm; Adàm being) | Hostess, Wife of the host, Acquaintance, Friend = Adàmfowá | Beloved, Love = Adàmfowáa | Equal balance, Being in state of equilibrium, Equipoise = Adɛnnɛ́ŋ | Pity, Reverence, Veneration, Awe, Holy fear = Ade-tɛ̀ré | The time for a whole day; A long full day = Da-mū́-da/Da-mū́-pa | Oldness, (Old) Age = Adadaw | Long long ago = Dadaadaw | Always, Ever, Continually, Every day, Often, Eternity = Dáa | Even, Just = Ada/Ara | Eating, Feasting, A kind of clay = Adí | Nakedness = Adagyáw | Time, Leisure = Ada-gyéw/Agyéw | To lie & think, To meditate = Da dweŋ | Senator, Counsellor, Alderman = Ɔ-dádini | Black, Dark, Something black, A black spot, Blackness, It’s also used of dark shades of red, brown, blue, green = Tũm/Tũntũm’ | Black person = O-tuntum’ | People = Omaṅ | Thing, Matter, Possession, Property, Wealth, Power, Part, Portion + = Ade/Àdéɛ/Adzé | Hereafter = N-daamba/Daámmá/Dámmá (+ by-and-by) | Something unheard-of, Extraordinary = Mmáèda | Day = Da/Ϩda/Adekyẽ | I, Myself = Mada/Me ara/Me ara nkō | The state of being under the protection of a patron = Dennaŋ/Adáŋ | To spread, To be extended = Dennáŋ | Gore, Think, Clotted blood = Daanse/Daase | Witness, Testimony, Evidence, Proof, Deposition of a witness = Adánsé | Under-garment, Loincloth = Dánta/Amõase/Denā/Ɔtãm | Hurt, Injury, Damage, Loss, Fault, Defect, Blemish, A lasting impression, Residue, A sticking fast, Resting, Continuing (in the ear) = Dɛ́m | Intermediate, Middle (Used e.g in apposition to a proper name for the sake of distinction) = Adantám’ | Middle-aged persons = Adantám’fo | The day preceding any Adae (A specific festivity each forty-third days) = Dapaá | Disgrace, Disgraceful treatment = Adapaá | Thought = Adwéne | Completly, Utterly = Dwɛ́ | Great, Large = -dum | To poison = (Tõ) Adú/Aduru | A little thing, Trifle = Adewá | Numberless, Innumerable = Dɔm-agyaá

Hausa >

Digo >

The Almighty = Átāndhān | Father (+), A polite term of address to men of one's parents' generation, to superiors (even young) = Dʌ̄ | Male, Man = Gɔn̄/Gɔɔ̄n̏/Gɔnd̄ʌ̄/Gɔɔ̄nd̏ʌ | Man = Gɔnd̄ʌ̄dhʌ́n (Lit. Man, son of Father; Son of Father; Son of Man, Son of Man above, Man’s Father’ son, Nothing but Man’s Father +) | Above, On the top = Da | Child = Dhʌ́n/Bhāŋ | Sky = Dhāŋ̏/Daŋa | Limit, Difference = Dhȁan | Nothing but… (+) = Dhāàn/Dhàan

Sar >

Bari >

Gule >

Person, Human being =

First ancestor, A proper noun = Adamu | Human, Man = Àdmáa'ù

Maasai >

Yoruba >

Ge’ez >

Wolof >

Beja >

Swahili >

Kenuzi, Dongolawi, Mahass >

Human being = ʔàndàm-[í:z-ò] {NF -ì:zè} (Lit. Adam’s child) | Humanity, Kindness, Being human, (All) Humankind = ʔàndàm-ì:zè-[tàrêy] {NF -∅, DefSg -tàr-ò} | Life, World (of the living) = ʔàndúɲɲâ (NF -∅, DefSg -∅ ~ -à:)

Dinka >

Human, Man = Àrǎ-m/Àrá̃ | World = Ádúná/Àdúrú̃/Áduno | Heavy = Démɛ́/Nìmí-jè | Small = Dáɣá | According to the Dogons, the initial placenta from which Creation emerged = Áduno tálu (Lit. Egg of the world) | Egg = Tàlu/Tàru | A type of basket which represents among the Dogons the celestial Ark (i.e Primordial Placenta, World Placenta, World Egg, also symbolized by the Attic.) = Tàdu * Nanga dàmá (Lit. Nanga language; it’s a Dogon dialect) > Human, Man = ɑnɑm

First being = Tm/Tum/Atum/At’m/Ȧṭem | Humanity = Tmw (Voc. Tumu/Tamu etc.) | Darkness = Ānṭu | People, Folk, Society, Things, Garments, Loin cloth = Unṭu | Color “black” = Kem/Khem/Kham/Ham/Hem | Person, Human = Rm-tw/Remetu/Remutu | Air, Wind, Breath of life (which according to Diodorus of Sicily translates into Greek as Zeus) = Ṯ3w [In Coptic > Ⲑⲏⲟⲩ (Approx. Thiow/Theow)]

Person, Someone, Mankind = Dhano, Ja- (Lit. People of Dhano) | People = Ja, Ya, Yach

Anyway, my point is languages, mythologies & traditions that are often thousands of years old also inevitably teach us a lot about this distant origin. All we need is to look for them and here is a little overview, enough to better enlighten us on the book of Genesis, or even more:

Human(s) = Aadam/Aadano/Aadami ahaansho/Aadanaha | Humanity = Aadami/Adaadumo/Adaadumasho/Adaadumid/Adaadun/Eedaamid | You = Adi/Aduu/Adse/Adna/Adoo | Coincidence of 2 places or things (Intersection, Junction?), The same, Play the same play time, A lot, Seriously, Small, Travel, Leave, An equivalent = Ąad | Humanization = Adamiyeysasho | World (+ its inhabitants), Living light = Addun | Cone, World = Duni

Afar >

Afaan Oromo >

The father or rather the very first ancestor of Genetic Adam, i.e the Adam who interests us here, i.e the first ancestor of Mankind, or whatever you call him, being himself African, it simply obvious that he was definitely "black". Just like his offspring Genetic Adam, right? Whoever speaks of the first Human on Earth necessarily speaks of the very “Adam” of ALL Humanity. Unless the one of the Bible isn't related to this planet.

The first created person, Male (Human) = Àdɛ̀ | Human being = Àdɛ̀sā (Lit. Nation, People of Àdɛ̀) | The Creation, The created world, Nature = Àdé/Àdébɔ̀ (Lit. Àdé/Àdɛ̀‘s garden) | Garden = Àbɔ̀ɔ́ | A fruit, A Klama (Tradition and spirituality of the Adã people) adept = Àdãmò | Priestess, A proper noun etc. = Àdàmìtlé/Adamitre | A proper noun, (for) An eldest girl = Adamí | Dawn, Early morning = Adãmé/Adamí | Always, Often, Every day, Forever = Dáá | Ancient times > Dàdà/Dādā | Proper noun, A war god = Dãmlãŋmɔ̌ (Lit. Dãm’s navel; Dã then becomes dark?; Dã becomes Dark farm? Dã shouts at you?; Dã beats you? Dã knocks farmer down? +) | Ancestors = Dàdàŋmɔ̌yāli (Lit. Ancients farm goers; Long-before-you being?) | Fool, Idiot, Sub-Human, Half human half beast, Someone born mentally defective = Àdàámlùkú/Àdɛ̀ mlukú

There are different variations of the ethnonym Adaŋme/Adangme/Dangme such as Adanmeli/Danmeli (Lit. Dã ship?; Dãŋme person?); Adangbe (Lit Dã nation?); Adampa/Adãpa (Lit. Father Dã?)

Dan/Yakuba[nu] (Lit. Yaku™+Banu/Baŋ => Sons, People of Yaku i.e Jacob) >

So >

Igbo >

Etymology, semantics, especially in African languages, clearly justify the mythological narrative, even biblical, as much as it gives an account in a way or another, through the narrated story, of meanings that intrinsically possess the words.

Was Adam white or black (African)?

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